Free Essays - A Raisin in the Sun :: Raisin Sun essays

Racism is a major issue that has affected the United States since its discovery.   Racism is the hatred by a person of one race pointed at a person of another race. The United States has grown up to improve as a whole but this process is a long way away from completion.   Some citizens still believe that African-Americans are inferior to Caucasians and that they should be slaves.   In the 1950s, whites and blacks were segregated to a point that they could not go to the same schools or even use the same bathrooms.   Chief Justice Earl Warren abolished the segregation of schools in May of 1954.   The desegregation of schools has helped people of all races grow up together in a non-hostile environment where they can develop relationships with people of other races.   Throughout the play A Raisin in the Sun, Lorraine Hansberry criticizes the racial and discriminatory climate of America in the 1950s and early 60s.   It becomes obvious to the reader that the racial tension Hansberry experienced growing up reflected on the way her literature is written.   Moss and Wilson state that, â€Å"Lorraine Hansberry’s South Side childhood, particularly her father’s battle to move into a white neighborhood, provided the background for the events in the play† (314).   Hansberry experienced many of the situations she placed the Younger family at first hand.   Hansberry’s father, Carl Hansberry, was put in a similar circumstance when he moved his family into a predominately white community at the opposition of the white neighbors.   He eventually won a civil rights case on discrimination.   Speaking of the United States, Adler states, â€Å"A Raisin in the Sun is a moving drama about securing one’s dignity within a system that discriminates against, even enslaves, its racial minorities† (824).   Hansberry overcame many racial barriers to become one of the best authors in the world.   Walter Lee Younger is an intense man in his middle thirties who works as a chauffeur, but his dream is to one day open up a liquor store.   Walter has a very bad temper and tends to say things he doesn’t mean. Walter and his wife have been getting into many fights in which he will show off his bad temper.   Many times when Walter gets upset he goes out and gets drunk.   Gerald Weales explains, â€Å"Of the four chief characters in the play, Walter Lee is the most complicated and the most impressive.

Ecotourism in Malaysia

G. DEVELOPMENT OF ECOTOURISM IN MALAYSIA -Mohd Director, Nawayai Zoo Park Yasak Melaka Malaysia Department of Wildlife and National 1. Historical Background Until the 1970s, tourism was not regarded as an important economic activity in Malaysia. The Tourism Development Corporation of Malaysia (TDC) was set up in 1972, with the responsibility to act as a development authority, but the sector was given a low priority. Dut partly to limited financial allocations, TDC faced constraints in the effective performance of its catalytic role. As a result, Malaysia remained a relatively unknown destination, while other countries in the region such asSingapore, Thailand and Indonesia built on their established reputations as mass tourism destinations. During the 1980s, tourism became an increasingly important industry worldwide. Investment in new facilities and capital equipment reached around $US 350 million per year, representing 7. 3 per cent of total worldwide capital investments. Almost 6. 5 per cent of the world's workforce were employed by the industry. Among the main reasons for this growth were increased personal income and leisure time, improvement in international transportation systems and greater public awareness of other parts of the world due to improved communications. These developments were felt by Malaysia as well as other countries. Recognizing that tourism can playa role in economic and social development, as well as in fostering national integration and unity, the Malaysian government undertook a series of positive initiatives to stimulate the development of the tourism sector. These included the following: (a) The government established the Ministry of Culture and Tourism (which became the Ministry of Culture, Arts and Tourism in 1990). This provided an institutional framework for the planning, coordination, and regulation of tourism, and for the first time tourism was accounted for within the framework of recognized economic activities; By virtue of the Tourism Industry Act of 1992 and the Malaysia Tourism Promotion Board Act of 1992, the new Ministry of Culture, Arts and Tourism took over from TOC the function of formulation and implementation of policies, licensing and enforcement aspects of the tourism industry. TOC thereafter became known as the Malaysia Tourism Promotion Board (or Tourism Malaysia for short), with a role concentrated on marketing and promotion; The Investment Incentives Act was revised in 1986 to include the tourism sector, thereby giving additional stimulus to tourism investment, such as the Pioneer Status Investment Tax Allowance, Industrial Building Allowances, and tax exemption for large foreign group tours; In 1990, the federal government set up a Ringgit Malaysia (RM) 120 million special fund for tourism to stimulate its development, including small and medium scale enterprise. b) (c) (d) During the Fourth and Fifth Malaysia Plans (1981-1985 and 1986-1990) significant attention was given to the tourism sector, with increased public allocations for marketing and promotional activities, infrastructure and product development. Expenditure was RM 125. 5 million under the Fourth Plan and RM 132. 1 million under Fifth Plan. The Fifth Plan period culminated in Visit Malaysi a Year 1990, which generated a high international profile for Malaysia and attracted 7. 4 million tourists as well as revenues of RM 4. 5 billion. Under the Sixth Malaysia Plan (1991-1995), the government therefore increased the public allocation for tourism development to RM 533. 9 million. This allocation has been used to provide and expand the physical and social infrastructure, facilities and services required to support the future growth of the tourism sector. (See Table 1. ) Visitors have come to Malaysia for many years to see wildlife, scenery, forests and beaches. The numbers are very difficult to assess, except at a few sites such as Taman Negara and Kinabalu Park. There, the numbers have climbed steadily over the past 30 years. The well-known sites are mainly large with multiple attractions, but they also include one or two places with a single major attraction, notably Rantan Abang in Terengganu with its turtles, or Rafflesia sites in Sabah. Some smaller sites have attracted fewer visitors, but are known internationally among a sector of the potential market. Examples include Fraser's Hill and Kuala Selangor, both of which are of particular interest for birdwatchers and are now on the regular itineraries of some specialist and general tour companies. 84 1. Development allocation for tourism under the Fifth and Sixth Malaysia Plans (AM million. ) Fifth Plan (1986-1990) Sixth Plan (1991-1995) Allocation Preservation Beautification of national/historical and environmental heritage protection Tourist accommodation Cultural product development Facilities and infrastructure OtherTotal 1. 5 2. 0 2. 5 2. 5 79. 2 52. 8140. 5 0. 7 0. 0 2. 5 2. 5 76. 7 49. 7 132. 1 *$US = AM 2. 5 4. 1 171. 7 43. 6 112. 9 157. 4 7. 2 533. 9 The market in specialist adventure activities (four-wheel drive, microlight, whitewater rafting, etc. is more recent but is rapidly expanding. Most of these activities only marginally qualify as ecotourism when practiced in parucularly careful ways, and some are harmful to the environment. They are indicative of the conflicts that can arise between adventure tourism, nature-based tourism and ecotourism, both in objectives and practice. Despite the fact that some tourists have pursued activities that could be defined as ecotouri sm for manyyears, attention to this market component from the tourism sector itself has been slight. Only a few tour operators have long and consistent records in ecotourism. Many others have sporadically explored this sector with varyingsuccess, low investment, and low expertise. Various reasons could be cited for their lack of success. Among the tour operators leading groups to Taman Negara are several very big companies, but as this is only a tiny part of theirtotal business and income, client dissatisfaction may have little influence upon the companies. Many ecotourism businesses remain small, or face difficulties in obtaining clientele and close down. The sit~ation for ecotourism in Malaysia is, therefore, very similar to the experience in many other countries. One difficulty in assessing progress in ecotourism is the shortage of reliable data. Tourist numbers as a whole are not easy to analyse and not much effort has yet been made to look at the ecotourism or nature-based tourism sector in particular. In 1994/95, for the first time Tourism Malaysia questionnaires included questions about whether tourist had visited Taman Negara, Bako National Park, Gunung Mulu National Park, the Niah Caves r Kinabalu Park. No statistics exist on how many visitors like to go fishing, mountain climbing or walking in the forest, nor are there detailed visitor profiles of different nationalities in relation to nature. Nevertheless, the number of tour operators interested in ecotourism or nature tourism and the number of individuals hoping to be ecotour or nature tour guides are increasing. Interest is also expressed through a number of workshop and s eminars relating to ecotourism. Recent examples are the Institute for Development Studies (Sabah) Seminar on Nature Tourism as a Tool for Development and Conservation (Sabah, Malaysia, March 1994), the Seventh PATA Adventure Travel and Ecotourism Conference (Balikpapan, Indonesia, January 1995) the ESCAP Expert Group Meeting on Ecotourism and Development in Asia and the Pacific (Bali, Indonesia, March 1995) and the PATA Heritage Conference on Tourism: A Force for Conservation of Nature and Culture (Phuket, Thailand, September 1995). Two public exhibitions on nature-based and adventure tourism have been held in Kuala Lumpur. A pilot training course for nature guides has been established, and the Malaysian Tourist Guides Council has arranged a tour guide refresher course with components on ecotourism and agrotourism. If as has been suggested, 7 per cent of travel worldwide is nature-related, then in 1994 Malaysia probably attracted 505,000 ecotourists from overseas. If, however, half of all non-ASEAN visitors to Sabah and Sarawak carry out some nature- or culture-related activity, there may have been as many as 571,000 ecotourist visiting Malaysia in 1994. Revenue would have been about RM 655 million. Current Situation The main thrust of governmental policy on tourism is contained in the Tourism Policy Study by Peat Marwick(1992), together with materials in the Sixth Malaysia Plan, Mid-Term Review and the forthcoming Seventh MalaysiaPlan. Sarawak has a Second State Tourism Master Plan (1993) and the Sabah State Tourism Master Plan was completed in early 1996. 85 2. Expenditure Allocation Programme Table There are about 2,000 registered tour and travel agencies in Malaysia, and it is estimated that about 800 take bookings for travel to nature-related destinations. However, many of these act only as intermediaries and pass on these bookings to a relatively small number of companies which deal with particular destinations. There are thought to be about 30 companies specialising in nature and ecotourism. There are about 3,500 registered tour guides, of whom the majority have full (general) guiding licences. A smaller number are specialized in specific skills. There is no detailed breakdown of the number of guides with guiding skills for each ecotourism activity, but a basic pool of resources is available in most fields. Some Malaysian specialist guides are of international repute. Participation by non-government organisations in ecotourism is limited but increasing. There are a number of state, regional and national trade organisations and tourist guides' associations which are beginning to investigate ecotourism and to provide training. So far, training courses have not been formalised. About 20 sites in Peninsular Malaysia, Sabah and Sarawak account for the vast majority of ecotourism by overseas tourists. The same sites are visited by many Malaysian tourists. Recreation by Malaysians in Peninsular Malaysia takes place in a network of Recreational (Amenity) Forests and a number of sites elsewhere in the forests. It is estimated that about 7 to 10 per cent of all overseas tourists are involved in ecotourism activities, while up to 14 per cent express an interest in walking, hiking and trekking. This amounts to about 512,000 to 1,024,000 overseas tourists per year. The number of Malaysians visiting the same sites is close to or exceeds the number of overseas tourists. The involvement of individuals from local communities is uneven. At some sites (for example, Kinabalu Park) local residents are closely involved in guiding, staffing and gaining financial benefits from the park's operation. Sites exist in which the local community forms a passive component of the tourism product. Sites also exist in which the local community has, in effect, been excluded from tourism development, but these are none of ecotourism developments. Where local residents are involved in ecotourism, there tends to be a shortage of training and management opportunities for them. National Ecotourism Policy The National Ecotourism Plan was developed to provide a more integrated approach to achieve specific national objectives, such as those contained in the Five Year Plans and other documents, within the field of ecotourism. It should contribute towards producing a more distinctive Malaysian tourism image and identity and contribute towards direct involvement of local populations, enhanced training, interagency and inter-sectoral cooperationand, most importantly, fostering environmental protection and preservation. This plan is in the process of adoption by the federal government. The National Ecotourism Plan will include the following elements of implementation: (a) adopt and promote a clear definition of ecotourism; (b) adopt and promote a clear policy on developing ecotourism; (c) strengthen the Ecoand Agro-Tourism Implementation Committee; (d) implement legal changes to support implementation of the Plan; and (e) establish a monitoring and evaluation programme. The National Ecotourism Plan will include site planning and management. This includes actions to: (a) (b) (c) Establish Establish planning procedures application for ecotourism developments; development; system of ecotourism areas; areas; rocedures management for ecotourism Expand and improve Elaborate Implement Establish Establish Establish of a nationwide (d) (e) (f) (9) (h) (i) development guidelines and management for ecotourism; plans for ecotourism a series of pilot ecotourism additional ecotourism projects; products at Taman Negara and other sites; and promote a consistent marketing strategy; and ecotourism. Identify and promote fiscal measures to encourage Actions to strengthen institutions and build capacity under the National Ecotourism Plan include: (a) (b) Establish a Human Resources Development Plan; Ensure local community participation in ecotourism; 6 3. (c) (d) (e) (f) Investigate Establish the feasibility of an accreditation scheme for ecotourism; and promote ecotourism product development; for ecotourism guides; and Establish training and promote certification Upgrade standards of tourist literature. REFERENCES Economic Planning Unit for the Prime Minister of Malaysia. Sustainable Development, 1993. Ministry of Culture, Arts and Tourism of Malaysia. Ministry of Culture, Arts and Tourism of Malaysia. Malaysian Malaysian National ConselVation Strategy: Towards Tourism Policy Study; 1991. Plan, Malaysia, 1996. National Ecotourism 87

Aftermath of WWI Quiz

Punishment Vs Classical Criminology - 1745 Words

Criminal Justice Theory Introduction Crime has existed in the society from time immemorial. Different cultures have dealt with it differently. While some have adopted very cruel, inhumane, and creative ways of punishment, others have chosen a relatively fair system of justice. Nevertheless, each system has had and served its purpose in fulfilling a given role in the society they are established. The classical criminology as envisioned by Bentham and Beccaria in the 1700’s and 1800’s has been the foundation upon which the modern criminal system is based on. While very many changes have been made to it, its core principles have remained to date and continue to influence how law and crime relate to each other. Importantly, religion has†¦show more content†¦Modern criminology finds it â€Å"out of favor† due to its â€Å"get tough† drive supported by mass imprisonment. While classical criminology theoretical proponents were seen as being subjective on the psychological, sociological, cul tural, and structural explanations, modern perspective on criminology proposes integrated perceptual and structural models that offer a more extensive range of variables at different levels of analysis (Clyne, 2016). Classical theory proponents were perceived as being reductionists and simplistic in a manner that emphasized on the advantages of crime commission through cost as depicted in the payoff systems as compared to the imprisonment option. Perhaps that was the reason they were regarded as being meaningless while at the same time extensive in their instrument. Modern criminology refuses to identify specific factors to crime commission and instead argue that the commission of a crime is a result of many other varying factors that lead up to the final act of commission. Contemporarily, there different perceptual and structural models that define and guide offending which helps in creating a wide range of variables in the way crime is committed and how it should be addressed. Religion and Rationality on Mutually Exclusiveness The answer as to whether religion and rationality have to be mutually exclusive is no. This is because of religion, as a belief and value system relies on its followers Show MoreRelatedClassicalism vs. Positivism1546 Words   |  7 PagesClassicalism vs. Positivism What is crime? What makes people commit crimes and how can we stop it? These, and many other questions similar to these, are asked by criminologists everyday. Criminology is an ever growing field, mainly because there is more and more research occurring and new theories linking people and crime coming out everyday. 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In the late eighteenth century Britain went through an Enlightenment period, which is also referred to as The Age of Reason (Paine, 1794) and this is because reason was emphasised over religion, secularisation transformed society, newRead MoreSocial Institutions825 Words   |  4 Pagesconsidering the risks of detection and punishment for the crimes as well as the rewards of committing the crimes successfully (Lyman amp; Potter, 2007). This theory was first exposed in the mid 1800s by the classical school of criminology (Lyman amp; Potter, 2007). The idea that members of organized crime group have free will to make rational decisions in regards to their involvement in criminal activity. With this theory it is suggested that the punishment for their criminal activity needed toRead MoreAre Criminals Rational Decision Makers? Essay examples2042 Words   |  9 Pageseach supporting theories. The traditional explanations for crime are nature vs. nurture debate and the ideas relating to any possible biological reasons that turns someone into a criminal. Are some people really just ‘born bad?’ or are there other, social reasons for criminal behaviour? In this essay I will look at both sides of the argument, and offer an insight into the reasons behind such criminal behaviours. The Classical theory argued that everyone is entitled to free will and rational choice but

Max Weber’s The Protestant Ethic and the Spirit of...

Max Weber’s work The Protestant Ethic and the Spirit of Capitalism is arguably one of the most important works in all of sociology and social theory, both classical and modern. In the decades since its inception, this work has gone on to influence generations of social scientists with its analysis of the effect of Protestantism on the development of modern industrial capitalism. This work, examining such broad topics as religion, economics, and history, is not only an interesting and insightful look into the history of the development of capitalism, but a major work in laying a foundation for future works of social theory. Max Weber’s main contention in this work is that what he calls the â€Å"Protestant Ethic† played a vital role in†¦show more content†¦Catholics are more likely to pursue a career in the crafts, and become master craftsmen, whereas Protestants are more likely to seek work in factories, and become skilled workers and administrators (Web er, 6). He says that the differences in the economic outcomes of the two different religious groups can be seen the character of their religious beliefs, not just in the historical and material conditions that they came from. Many claim that Catholics were more focused on other-worldly things, whereas Protestants were more materialistic in their outlook (Weber, 8). But Weber disagrees with this, saying â€Å"Hardly anything shows so clearly as this parallel that, with such vague ideas as that of the alleged otherworldliness of Catholicism, and the alleged material joy of living of Protestantism,†¦nothing can be accomplished for our purpose† (Weber, 9). Protestantism combines an aggressive capitalistic business sense with an extreme sense of piety and asceticism. The Protestant denominations created a distinction between capital acquisition, which could be a good thing, and the spending of wealth, which was considered immoral. Protestants did not accumulate wealth in orde r to spend it, as many other groups would have done and had done throughout history. Therefore, Weber states, â€Å"If any inner relationship between certain expressions of the old Protestant spirit and modern capitalistic culture is to be found, we must attempt to find it, for better or for worse not in its allegedShow MoreRelatedNotes on Max Webers The Protestant Ethic and the Spirit of Capitalism859 Words   |  3 Pagesintegration and alienation fit within a modern society. These paradigms combine reflexively into a notion of history. Max Weber was a German politician, scholar, economist, and sociologist. In fact, he founded the modern studies of sociology, public administration, and organizational theory. He was born in 1864 and so was writing and publishing after Marx, but still looking at capitalism, socialism, and the various dictates of society as ways humans are shaped, actualized, and able to have upward mobilityRead MoreEssay about Analysis of Max Webers Theory of Capi talism747 Words   |  3 PagesAnalysis of Max Webers Theory of Capitalism Max Weber’s original theory on the rise of Capitalism in Western Europe has been an often studied theory. In its relationship to Protestantism, specifically Calvinism, Weber’s theory has been in scholarly debate since it’s release in 1904. â€Å"The Protestant Ethic and the Spirit of Capitalism† puts forth not capitalism as an institute, but as the precursor to the historical origins of capitalism. Weber’s attempts to use statistical data, as well as churchRead MoreMax Weber s Relation Between Religion And Capitalism1028 Words   |  5 PagesMax Weber is a German sociologist, who studied the relation between religion and capitalism in sociology. 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Religion is one of the principle social ideologies that impacts social st abilityRead MoreMax Weber And His Contributions1566 Words   |  7 PagesPhala Monte Ms. Berner SYG 2000 01Z 7 June 2015 Max Weber and His Contributions Throughout the early 1900s, Max Weber was considered as one of the three founders of sociology, because he had acquired many ideas that profoundly influenced social theory and social research. For sociology as a whole, Weber’s study of sociology is theoretical-historical, because he had the idea of rationalization based on his observations from the Protestant Work Ethic and other societies to analyze modern societiesRead MoreMax Weber And Marx s Theory On The Emergence Of Modern Capitalism2324 Words   |  10 PagesMax Weber like Marx and Engels produced a theory on the emergence of modern capitalism. Weber, unlike Marx and Engels, does not strictly use a historical materialist perspective to explain the appearance of capitalism. This is exemplified through his work The Protestant Ethic and the Spirit of Capitalism. A historical materialist perspective on history designates economic factors as central to the way we define historical stages. Although Weber acknowledges the im portant impact that economic factors

Persistence Of Memory Essay Example For Students

Persistence Of Memory Essay Persistenceof Memory by Salvador Dali is one his most distinguished works. It is anOil on Canvas 9 1/2 x 13 and was painted in 1931. Dali uses many types ofmedia in this picture to portray the imagery he was looking for. The First mediaI recognized was chiaroscuro. The artwork starts from a bright white and blue inthe top left hand corner and ends up fading into darkness. There is a largefigure with a clock draped over it right before the fade to darkness which maysymbolize a time in the artists life in which he was feeling that his memorieswere fading and falling into blackness. The Second media I noticed was trompeloeil. This was most noticed with the seemingly melted watches representingtime or memory draping off a table and a tree. It is really a barren landscapewith 4 clocks, a table, fake tree, a blue rectangular mass, and some mountainsin the background. I suppose he is trying to symbolize his thoughts and memoriesand how he was feeling about them at that moment. This artwork consists of amostly cool color scheme with one instance of warm. There is a red clock in thebottom left hand corner that does seem to stick out with the effect of red andblack it uses. That also is covered with ants that look like they are eatingwhich may symbolize some type of eating away at a memory he had. The cool colorsare the sky and 3 of the clocks while the warm is 1 clock and the base of themountain. The rest of the landscape is a very neutral brown and black. Persistence of Memory also exhibits a kind of atmospheric/linear perspective. The objects in the front of the piece, the tree, clocks, table, figure, are mostnoticeable with detail and it seems like those are the objects the artist wantsyou to be most familiar with relative to the mountains, sky, and ocean in thedistance which really are not that symbolic in this picture. They are of lessfocus than the melted clocks. Dali was a noted Surrealist and this picture mayhave been his greatest in that era. He was a man that could put photorealisticimages on a canvas. His surrealist era was influenced by a famous psychologistwhich led him to explore his own fears and fantasies. In 1934 Dali was expelledfrom the Surrealist group due to the world war and his supposed crazy ideas. Ichose this artwork because of Dalis intense, illusionistic style. He was agreat artist and a man not ashamed to show how he felt. He wanted to explore hisfears and fantasies and express them through artwork which gives me the sensethat he had great pride. I feel this piece is very important to the surrealistartworld as it is a perfect example of Dalis realistically dreamlike content. Dali was expelled from his surrealist group in 1934 and responded as follows the difference between me and the surrealists is that I am surrealism.

The Crucible and Freedom Writers Belonging and Identity Essay Example

The Crucible and Freedom Writers: Belonging and Identity Essay Through a sense of clear conscience or a reputation of name, anyone can self belong, and this must first be achieved before one can belong anywhere else. The protagonist, John Proctor, in The Crucible, by Arthur Miller, truly belongs only at time of death. His clear conscience provides him with a sense of self belonging before his hanging. Similarly I Freedom Writers, by Richard Lagrange, the Hispanic gang member, Eva, achieves a sense of personal Identity and true belonging when she tells the truth In court. This allows her clear conscience to give her a sense of belonging to resell. Im not worth the dust on the feet of them that hang suggests John Proctor In the Crucible has Identified himself as not being as brave as those who went to the gallows with a clear conscience. HIS sense of self belonging Is achieved when he rips up the signed confession. HIS good deed allows the people who died to keep their good names, who went to death satisfied that they were good people. Before the Salem Witch trials, depicted in the movie, John Proctor is reluctant to be involved in church life. We will write a custom essay sample on The Crucible and Freedom Writers: Belonging and Identity specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on The Crucible and Freedom Writers: Belonging and Identity specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on The Crucible and Freedom Writers: Belonging and Identity specifically for you FOR ONLY $16.38 $13.9/page Hire Writer He rarely attends mass and stays out on his land instead. Although his obedience to miss mass because of Paris, he is seen as a good man. The turning point is when his wife, Goody Proctor, is accused of being involved in witchcraft. He admits to lechery, with Abigail, and acknowledges the bad actions he undertook. He is also then accused of being involved in witchcraft and is sentenced to death unless he confesses. Others who were accused experienced the same fate. And although all were innocent except the girls accusing everyone, many were sent to their deaths. Proctor rips the warrant and allows the people who died to continue their innocence. Does Proctor do the good deed out of guilt for his actions with Abigail? The concepts of self belonging in The Crucible are similarly depicted in Freedom writers. Erin Gruel, a new and excited young teacher is hired to teach the Dumb Class at Wilson High. Many of the students in this class are members of various gangs presented as Latino, Black and Asian, and their actions and mind set tells the viewer that the students do not want to be there. One particular member, Eva, is experiences a dilemma when she must decide to tell the truth or protect another member of her gang. l am my fathers daughter, and when they call me to testify I will protect my own no matter what. This quote tells the viewer that Eva belongs to her gang, whether itd a bad thing or not. Her strong sense of belonging is shown through the techniques of her narrating her diary throughout the movie. When she decides to tell the truth In Court she becomes an outcast from her gang, but with her clear omniscience she starts to belong elsewhere. Room 203 In her school, taught by Erin Gruel becomes a safe haven for her and her class mates. The war displayed In the movie between gangs Is Ignored when the class attends school and everyone comes together and belongs. This Is portrayed for Eva the most due to her honor, respect and reputation being abolished and her personal Identity changing. Through a sense of belonging to one self, the characters Eva, and John Proctor, In Freedom Writers and The Crucible therefore belong in other areas. This provides evidence that